
You might think the title of my reflection is more suited to last week, where we marked Orange Shirt Day and Truth and Reconciliation Day. But as I pondered and researched the scripture passage for this week, along with reading the news reports of the devastation of Hurricane Helene and the continued and increasing violence in the Middle East, it seemed a fitting title.
Every. Child. Matters.
Each person is a child of God… there’s a quote that makes its rounds on Facebook every so often: “You will never look into the eyes of someone that God doesn’t love.”
I think of that quote often when someone annoys me. 😉 or hurts me… or makes me afraid.
I think fear was behind the building of the Golden Calf… Moses had gone up the mountain again to talk with God, they had already received the 10 commandments, so they knew they weren’t supposed to make graven images and worship them. But fear drove them instead of faith. And fearful people will do almost anything to ease that fear and anxiety. Let’s listen as the story unfolds as it is written in Exodus 34: 1-12
32 When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron and said to him, ‘Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ 2 Aaron said to them, ‘Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me.’ 3 So all the people took off the gold rings from their ears, and brought them to Aaron. 4 He took the gold from them, formed it in a mould,[a] and cast an image of a calf; and they said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’ 5 When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, ‘Tomorrow shall be a festival to the Lord.’ 6 They rose early the next day, and offered burnt-offerings and brought sacrifices of well-being; and the people sat down to eat and drink, and rose up to revel. 7 The Lord said to Moses, ‘Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; 8 they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshipped it and sacrificed to it, and said, “These are your gods, O Israel, who brought you up out of the land of Egypt!”’
9 The Lord said to Moses, ‘I have seen this people, how stiff-necked they are. 10 Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation. 11 But Moses implored the Lord his God, and said, ‘O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, “It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth”? Turn from your fierce wrath; change your mind and do not bring disaster on your people. 13 Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, “I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it for ever.”’ 14 And the Lord changed his mind about the disaster that he planned to bring on his people.
When people speak about a wrathful God in the First or Old Testament, they forget about all the times that God shows grace and mercy: “And the Lord changed his mind about the disaster he planned to bring upon his people.” Of course, now we know that God doesn’t cause disasters, our disasters are mostly of our own making. Whether through greed or short-sightedness or fear.
Tomorrow will mark a year that Hamas breached the Israeli border, attacked a music festival killing over a thousand people and taking hostages. Please know that I do NOT condone this at all.
Last year, Bill Chambre came and spoke to us about his experience of being an Ecumenical Accompanier in Israel/Palestine and you heard of the loss of land and the daily challenges of moving from one point to another. Since that time, an estimate 41,500 people have been killed in Palestine, most of them women and children and much of Gaza is in ruins.
Listen to an excerpt from a much longer message from Michel Sabbah, Patriarch of Jerusalem (retired in 2008). He’s 91 years old and has lived through this conflict his whole life…
Our catastrophe did not begin on October 7, 2023. The cycles of violence have been unending, beginning in 1917, peaking in 1948 and in 1967, continuing ever since, until today. And today has the Zionist dream of a safe home for Jews in a Jewish state called Israel brought security for Jews?
And the Palestinians? They are caught up in the reality of death, exile and abandon for too long, waiting while persistently demanding the right to remain in their land, in their towns and villages. Shockingly, the international community looks on almost impassively. Calls for ceasefire and an end to the devastation are repeated with no meaningful attempt to reign in those wreaking havoc. Weapons of mass destruction and the means to commit crimes against humanity flow into the region.
End of quote, the full text of his message is at the end of this one.
Some of those weapons come from Canada. So, we are connected to the conflict. Fear makes us hunker down and look at others as enemies. At its extreme edge, it wishes harm to the other. But faith choses life, always life.
Today, Jesus’ answer to the question of “Who is my neighbour?” is even more shocking. The one who provides care and compassion to anyone who is in need. In a world filled with fear, violence, and uncertainty, the message of “Every Child Matters” serves as a reminder of God’s relentless mercy and our shared humanity. Just as God showed grace to the Israelites despite their turning to false idols, we too are called to seek reconciliation and justice. Every child, every person, is loved by God, and it is our responsibility to embrace that love through our actions, our prayers, and our commitment to peace. As we face global challenges, let us turn from fear and division, and instead choose compassion, healing, and hope for all.
Thanks be to God for the challenge and the opportunity, amen.
CHRISTIAN REFLECTION FROM JERUSALEM
*Keeping hope alive*
October 7, 2024
After a year of constant war, as the cycle of death continues unabated, we feel the need as Christians and as citizens to seek out the hope that comes from our faith. First, we must admit that we are exhausted, paralyzed by grief and fear. We are staring into the darkness. The entire region is in the grip of bloodshed that continues to escalate and spares no one. Before our eyes, our beloved Holy Land and the entire region are being reduced to ruins.
Daily, we mourn the tens of thousands of men, women and children who have been killed or wounded especially in Gaza, but also in the West Bank, Israel, Lebanon and beyond in Syria, Yemen, Iraq and Iran. We are outraged at the devastation wreaked on the area. In Gaza, homes, schools, hospitals, entire neighborhoods are now heaps of rubble. Disease, starvation and hopelessness reign. Is this the model for what our region will become?
Around us, the economy is in ruins, access to work is blocked and families have difficulty putting food on the table. In Israel too many are in mourning, living in anxiety and fear. There must be another way!
Our catastrophe did not begin on October 7, 2023. The cycles of violence have been unending, beginning in 1917, peaking in 1948 and in 1967, continuing ever since, until today. And today has the Zionist dream of a safe home for Jews in a Jewish state called Israel brought security for Jews? And the Palestinians? They are caught up in the reality of death, exile and abandon for too long, waiting while persistently demanding the right to remain in their land, in their towns and villages.
Shockingly, the international community looks on almost impassively. Calls for ceasefire and an end to the devastation are repeated with no meaningful attempt to reign in those wreaking havoc. Weapons of mass destruction and the means to commit crimes against humanity flow into the region.
As this all continues, the questions resound: When is this going to end? For how long can we survive like this? What is the future of our children? Should we emigrate?
As Christians, we are faced with other dilemmas too: Is this a war in which we are simply passive bystanders? Where do we stand in this conflict, presented too often as a struggle between Jews and Muslims, between Israel, on the one hand, and Hamas and Hezbollah supported by Iran, on the other? Is this a religious war? Should we isolate ourselves in the precarious safety of our Christian communities, cutting ourselves off from what is going on around us? Are we simply to watch and pray on the sidelines, hoping that this war will eventually pass?
The answer is a resounding no. This is not a religious war. And we must actively take sides, the side of justice and peace, freedom and equality. We must stand alongside all those, Muslims, Jews, and Christians, who seek to put an end to death and destruction.
We do so because of our faith in a living God and in our conviction that we must build a future together. Though our Christian community is small, Jesus reminds us that our presence is powerful. Confident in his resurrection, we have the vocation to be like yeast in the dough of society. With our prayers, our solidarity, our service and our living hope, we must encourage all of those around us, of all faiths and those with no faith, to find the strength to lift ourselves up from our collective exhaustion and find a path forward.
But none of us can do this alone. We look to our Christian religious leaders, our bishops and our priests for words of guidance. We need our shepherds to help us discern the strength that we have when we are together. Alone, each one of us is isolated and reduced to silence. Only together, can we find the resources to face the challenges.
In our exhaustion and despair, let us remember the paralytic man (Mark 2: 1-12) who could not get up. It was only when his friends carried him, when they used their imagination to create a hole in the roof and lower him down on his mat, that he was able to reach Jesus, who said to him: “Get up and walk.”
So it is with us. We must carry one another if we are to go forward. We must use our imaginations, rooted in Christ, to find openings where there appear to be none. When we have reached the limits of our hope, together we carry one another, as we turn to God and ask for help.
We need this help not to despair, not to fall into the trap of hatred. Our faith in the Resurrection teaches us that all human beings are to be loved, equal, created in the image of God, children of God and brothers and sisters of one another. Our belief in the dignity of every human person is manifest in our service to the wider community. Our schools, hospitals, social services are places where we care for all in need, indiscriminately.
It is also our faith that motivates us to speak the truth and oppose injustice. We are believers in a peace that Jesus has given us and that cannot be taken away. “He is our peace” (Ephesians 2:14). We must not be afraid to speak out against any form of violence, killing and dehumanization. Our faith makes us spokespeople of a vision for a land without walls, without discrimination, spokespeople for a land of equality and freedom for all, for a future in which we live together.
We will only know peace when the tragedy of the Palestinian people is brought to an end. Only then will Israelis enjoy security. We need a definitive peace agreement between these two partners and not temporary ceasefires or interim solutions. Israel’s massive military force can destroy and bring death, it can wipe out political and military leaders and anyone who dares to stand up and oppose occupation and discrimination. However, it cannot bring the security that Israelis need. The international community must help us by recognizing that the root cause of this war is the negation of the right of the Palestinian people to live in its land, free and equal.
A peaceful future depends on a togetherness that extends beyond our own community. We are one people, Christians and Muslims. Together, we must seek the way beyond the cycles of violence. Together with them we must engage with those Jewish Israelis who are also tired of the rhetoric, the lies, the ideologies of death and destruction.
Let us set forth, carrying one another. Let us keep hope alive, knowing that peace is possible. It will be difficult but we remember that we once lived together in this land as Muslims, Jews and Christians. There will be many moments when the way appears blocked. But together we will carve out a path forward, rooted in God’s hope, and “hope does not disappoint us.” (Romans 5:5). Our hope is in God, in ourselves and in every human being upon whom God bestows some of His goodness.
Reflection Group from Jerusalem
+ Michel Sabbah, Patr em